Boice on you have fallen from grace: “The phrase does not mean that if a Christian sins, he falls from grace and thereby loses his salvation. 13:10.) But the Holy Spirit never led anyone into hatred. That option – that danger – is open to us. It knows the self-disciple and denial someone will go through for themselves, but the self-control of the Spirit will also work on behalf of others. By the life is here meant the inward power, and by the walk the outward actions. When people serve a god of their own opinion, of their own creation, they reject the true and living God – and that is sin. The most popular verses from the book of Galatians. Minor Prophets Galatians 5:24 does not teach the same truth as Galatians 2:20 or Romans 6:6. Yet our author meets undaunted this formidable array, and enters the field with the full assurance of victory. “If you want to know how you ought to love your neighbor, ask yourself how much you love yourself. ©2013 David Guzik – No distribution beyond personal use without permission ix. The word, neighbor, includes all men living; for we are linked together by a common nature, as Isaiah reminds us, “that thou hide not thyself from thine own flesh” (Isaiah 58:7.) c. You have fallen from grace: When we embrace the law as our rule of walking with God, we depart from Jesus and His grace. As if he had said, “Is it your desire instantly to terminate the controversies in which you are now engaged? Thus sarx came to mean all the evil that man is and is capable of apart from the intervention of God’s grace in his life.”, iv. Certain Jewish teachers of that day spoke of the Law of Moses as a yoke, but they used the term in a favorable light. Liberty is not granted to the flesh, which ought rather to be held captive under the yoke, but is a spiritual benefit, which none but pious minds are capable of enjoying. Jesus told us that the mission of the Holy Spirit would be to promote and speak of Him (John 14:16-17, 14:26, 15:26, 16:13-15). Will it not also follow that Timothy was ruined, since Paul caused him to be circumcised? For the Galatians in this context, to receive circumcision – the ritual that testified that a Gentile was coming under the law – meant that he no longer trusted in Jesus as His righteousness, but trusted in himself instead. The word, “cut off,” appears to be employed in allusion to the circumcision which they pressed. Indeed I, Paul, say to you that if you become circumcised, Christ will profit you nothing. The Old Testament Barclay says, “It describes the kind of revelry which lowers a man’s self and is a nuisance to others.”. The Old Testament The fruit of the Spirit is... gentleness: The word has the idea of being teachable, not having a superior attitude, not demanding one’s rights. “On one side, I It does not envy, it does not boast, it is not proud. By proceeding, you consent to our cookie usage. 3Once again I testify to every man who lets himself be circumcised that he is obliged to obey the entire law. You don’t need to be, because you fulfill the will of God through the inner influence of the Holy Spirit instead of the outer influence of the law of God. 4. If you are one of those who are Christ’s, then you belong to Him – not to this world, not to yourself, and not to your passions and desires. the Galatians had been indebted for the announcement of their Divine calling, was well entitled to address them in this confident language. “It may be significant that the word fruit is singular; Paul is not speaking of a series of fruits that would be shared around, so that one believer has one, another. Had he done so, the same argument would prove that circumcision and ceremonies, at a former period, had some share in justifying a sinner. ii. Those who promote it will face certain judgment, no matter who they are. The apostle therefore now points out to us those sins against which we must fight, in order that we may not live according to the flesh. But when we choose to walk by law, we must walk by the whole law. Some avoid this difficulty by But let them not be discouraged, because they are unable to satisfy the demands of the law. Quiz in Galatians —Chapters 5 and 6. 16. It may even be said that the following eight terms are just describing what love in action looks like. 14. -------------------- Galatians 2:20 “I have been crucified with Christ and I no longer live, but Christ lives in me. Stand fast therefore. (Matthew 15:19; Mark 7:21.) Often, Christians are seen as people more bound up and hung up than anyone else is. But that ignores the tenor of this chapter: the problems are in us, and need to be dealt with by the Spirit of God. possesses any such influence. It is one of His … Galatians 5. Let all who introduce confusion into churches, who break the unity of faith, who destroy their harmony, lend an ear to this; and if they have any right feeling, Ye shall not fulfill. Liberty lies in the conscience, and looks to God; the use of it lies in outward matters, and deals Just as love is the inner motivation for the kind and good treatment of others, hatred is an inner motivation. ‘Thus the Council of Trent has decreed: “If any man shall say that the sacraments of the new law do not contain the grace which they signify, or do not confer grace upon those who do not oppose an obstacle to it, as if external signs of grace or righteousness received by faith, let him be accursed.” — Sessio 7. First, Paul writes to brethren. 1 Τῇ ἐλευθερίᾳ ἡμᾶς Χριστὸς ἠλευθέρωσεν στήκετε οὖν καὶ μὴ πάλιν ζυγῷ δουλείας ἐνέχεσθε. In the Epistle to the Romans, (Romans 4:11,) he calls it “a seal of the righteousness of faith;” and there, under circumcision, he includes Christ and the The very name of this university, to which the greatest scholars in Europe were accustomed to pay deference, would be regarded by the multitude with blind veneration. “If you will read the chapter, you will notice that the apostle has used no less than seventeen words, I might almost say eighteen, to describe the works of the flesh. By revellings, In short, the controversy relates to the liberty of conscience, when placed before the tribunal of God. This refers, unquestionably, to the regenerate. Lightfoot on hindered: “A metaphor derived from military operations. It will rub them the wrong way and be the source of many conflicts. ii. It puts us under obligation to the whole law. This new persuasion then has come from some other quarter; and if you wish to have it thought that your calling is from God, beware of lending an ear to those who thrust upon you their new inventions.” Though the Greek participle καλοῦντος, I acknowledge, is in the present tense, I have preferred Love to men springs only from the fear and love of God; and therefore we need not wonder if, by a figure of speech, in which a part is taken for the whole, the effect include under it the cause of which it is the sign. In short, Paul in the resource materials are not necessarily affirmed, in total, by this ministry. Until then, we are to constantly “nail it to the cross,” so that it hangs there, alive yet powerless over us. Paul is addressing believers. yielded. 5 For freedom Christ has set us free; stand firm therefore, and do not submit again to a yoke of slavery. The Spirit denotes the renewed nature, or the grace of regeneration; and what else does the flesh mean, but “the old man?” (Romans 6:6 Ephesians 4:22 Colossians 3:9.) Minor Prophets is spiritual. It’s as if Paul addressed the legalists again, and said: “You want to keep the law? ii. Each one of the works of the flesh is a violation or a perversion of this great love. Jesus, dying on the cross, pouring out His blood, His life, His soul, His agony, His love for us – and it will profit you nothing! The method here explained of restraining liberty from breaking out into wide and licentious abuse is, to have it regulated by love. GenesisExodusLeviticusNumbersDeuteronomyJoshuaJudgesRuth1 Samuel2 Samuel1 Kings2 Kings1 Chronicles2 ChroniclesEzraNehemiahEstherJobPsalmsProverbsEcclesiastesSong of SongsIsaiahJeremiahLamentationsEzekielDanielHoseaJoelAmosObadiahJonahMicahNahumHabakkukZephaniahHaggaiZechariahMalachiMatthewMarkLukeJohnActsRomans1 Corinthians2 CorinthiansGalatiansEphesiansPhilippiansColossians1 Thessalonians2 Thessalonians1 Timothy2 TimothyTitusPhilemonHebrewsJames1 Peter2 Peter1 John2 John3 JohnJudeRevelation, Select an Ending Point From the nature of the subject, as well as from the language employed, we may conjecture that the Galatians had disputes among themselves; for they differed about doctrine. The two affections are opposite and contradictory; for the love of ourselves leads us to neglect and despise others, — produces cruelty, covetousness, violence, deceit, and all kindred vices, — drives us to impatience, and arms us with the desire of revenge. If we live in the Spirit, let us also walk in the Spirit. c. A little leaven leavens the whole lump: The warning is driven home – the corrupting influence of legalism and other doctrines that diminish Jesus are like leaven in a lump of dough. But the flesh is another matter. But to fall from grace, as seen by this context, is to fall into legalism... Or to put it another way, to choose legalism is to relinquish grace as the principle by which one desires to be related to God.”, iii. Behold, I Paul. Paul’s idea here is something like this: “If cutting will make you righteous, why don’t you do like the pagan priests, go all the way and castrate yourself?” Morris rightly observes, “This was a dreadful thing to wish, but then the teaching was a dreadful thing to inflict on young Christians.”, ii. 8484 And certainly it is an invaluable blessing, in defense of which it is our duty to fight, even to death; since not only the 12. We are then estranged from Christ, separated from Him and His saving grace. There is nothing worse than to continue in sin. The whole point of Jesus dying on the cross was to say, “You can’t save yourself. f. And the like: This demonstrates that Paul understands that his list is not exhaustive. i. Wuest on eagerly wait: “The word speaks of an attitude of intense yearning and an eager waiting for something. Poetical Books It makes us focus on things that are irrelevant. Joy does not here, I think, denote that “joy in the Holy Ghost” (Romans 14:17,) of which he speaks elsewhere, but that cheerful behavior towards our fellow-men which is the opposite of moroseness. We will later see that Paul didn’t care one way or another about circumcision (Galatians 5:6). The men who have employed it are not moved by his spirit. “In the service of sin the toil is so great that, in comparison thereof, the benefit is as nothing; in the service of God the benefit is so great that, in comparison thereof, the labour is as nothing. Yet our author meets undaunted this formidable array, and enters the field with the full assurance of victory. It became necessary for Paul to defend his doctrine with To show more fully the agreement between the doctrine of the Papists and that which Paul opposes, it must be observed, that the sacraments, when we partake of them in a sincere manner, are not the works of men, but of God. i. Because the context focuses on the way we treat one another, Paul has in mind using our freedom in a way that tramples on the toes of others. 8686 He now informs us that all virtues, all proper and well regulated affections, proceed from the Spirit, that is, from the grace of God, and the renewed nature which we derive from Christ. Meanwhile, this does not set aside our sacraments, which are aids to faith but is merely a short announcement of what he had formerly taught as to the spiritual worship of God. It is much better that each of us curtails the desire to be pre-eminent and exercises a proper meekness (or gentleness).”. But when he is dealing with the false apostles, who abused circumcision by making it an instrument for destroying the Gospel, he does It draws our attention to the fact that the kind of conduct that Paul has outlined is that which lawmakers everywhere want to bring about.”. So Galen, cited by Wetstein; ταράττοντες μόνον τοὺς μανθάνοντας, διδάσκοντες δὲ οὐδέν, ‘only Since the text and audio content provided by BLB represent a “He is not saying that a certain measure of liberty was grudgingly accorded believers. their eye on the glory of God, and the kingdom of Christ. ii. Ye did run well. If we say that it was in force till the coming of Christ, what reply shall we make to the case of Timothy? i. All his fierceness is again directed against the false apostles. “It would have been enough to mention only the single fruit of love, for love embraces all the fruits of the Spirit.” (Luther), i. And what else do our modern Papists but thrust upon us, in place of circumcision, trifles of their own invention? This, too, is the argument employed by Paul in his Epistle to the Romans (Romans “The apostle’s statement seems to be, ‘This persuasion to which you have yielded is not from Christ. g. Envying one another: When we are conceited, we also are open to the sin of envy. Such an admonition would not be entitled to much regard, were it not supported by the authority of the speaker. We must observe, that Paul’s reasoning is directed not so properly against the outward rite or ceremony, as against the wicked doctrine of the false apostles, who pretended that it was a necessary part of the worship of God, and at the same time The present imperative indicates that this is to be the habitual practice.” (Morris), e. Let us not become conceited: Paul concluded this section of walking in the Spirit with this warning, knowing that some will become conceited in their own walk in the Spirit. Stand firm then and don’t submit again to a yoke of slavery. e. If I still preach circumcision: Paul makes it clear that he no longer preaches the necessity of circumcision. And what is the end of them? is here made between friend and foe, nor can the wickedness of men set aside the right of nature. Ephesians 5:9, 11. a. b. This enables us to answer another question, Why does he here speak so contemptuously of circumcision, as if it had been of no advantage? We think that we would be fine if everyone just treated us right and if circumstances just got better. This liberty was procured for us by Christ on the cross: the fruit and possession of it are bestowed upon us through the Gospel. ii. But here he contrasts it with Christ, and faith, and the gospel, and grace, — viewing it simply as a legal covenant, founded on the merit of works. The Holy Spirit never led anyone into contentions. But how can such an imprecation be reconciled with the mildness of an apostle, who ought to wish that all should be saved, and that not a single person should perish? Sometimes it will be made evident, by other vices, that sin reigns in him; and this observation may be easily applied to all the cases which I have enumerated. Paul knew that we are saved by God’s grace and Jesus’ work alone, not by what we have done, are doing, or promise to do. viii. You do not need any book of instructions to teach you how to love your neighbor. 5For through the Spirit, by faith, we eagerly wait for the hope of righteousness. They did not believe that they had departed from Christ, or relinquished his grace; and yet they lost Christ entirely, when that important part of evangelical doctrine was corrupted. By κῶμοι are denoted those nocturnal revellings usually attendant on an evening of debauchery, consisting of licentious singing, dancing, and parading the streets with drunken riotings.” — Bloomfield. It certainly was bondage. All that matters is faith, expressed through love. Real faith, saving faith, will work through love. 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